Decision 2008 Results

October 15, 2008

In typical fashion I stayed up too late to watch the “talking heads” and the election results from last night’s 40th general election in Canada. I am very excited to say the least! As a devout Conservative supporter (and member!) I was encouraged by the final count of 143 seats for Harper and the Conservatives. While this is not the 155 needed to form a majority government, this is a strong mandate from Canadians that they approve of the Conservative approach to leadership and policy. The Conservatives at dissolution held 127 seats. The increase of 16 seats and the fact that the Conservatives won 37.6% of the popular vote shows that Canadians were not willing to embrace Dion and the Liberal platform at this time. The Liberals actually lost 19 seats in the 2008 election and actually sunk to the lowest level of popular support since 1867! What facinates me is that in the United States they are bracing to elect one of the most liberal governments ever, while here in Canada we have elected a Conservative “muscular minority” (Bruce Cheadle, “Tories with Muscular Minority,” The Canadian Press [October 14, 2008]).

I continue to think that Harper is the man to lead. Strong experience and education with a track record of consistent level-headed governing. But, what I am most encouraged about is in two particular Ontario ridings.

First, my old electoral riding of Essex, where I grew up, had been a Liberal and NDP stronghold since at least the 1960’s. But in the 2004 election, Conservative candidate Jeff Watson had ousted long-standing Liberal Susan Whelan, daughter of former MP and Senator Eugen Whelan by only 829 votes. Whelan had thought it too close and ran again in the 2006 election figuring the people would rally back to the Liberals. Instead, Watson won again by an even greater margin of 3617 votes! And yet again, Whelan ran in the 2008 election and lost to Watson for a third time with Watson receiving a hefty 5634 votes over Whelan. Encouraging times for my old home area as they consistently move more and more Conservative even though it so closely borders Windsor which is traditionally NDP.

But, even more encouraging were the results in my new home electoral district of Brant. It too had been a Liberal and NDP stronghold since the 1960’s. But in the last election of 2006, the Liberal candidate, Lloyd St. Amand, only won over Conservative canadidate, Phil McColeman by 582 votes. In the 2008 election, voters, dissatisfied with the Liberals, voted in Conservative McColeman by 4789 votes! This is an incredible leap over the last election. People connected with McColeman and the Conservatives in our area especially over issues of jobs, agriculture, and Native issues.

I am greatly encouraged by the progress we are seeing in Canada to a more and more Conservative government. Lord willing, in the next election, we will see a Conservative majority! For now, please support your MP, and as Christians pray for them and the Harper government that the Lord would use them to further His Kingdom here in Canada and all over the world.

For more on Phil Coleman click on the picture below of Phil and his family.

 

 


“In My Place Condemned He Stood”: Justification, The Cross, and God

October 14, 2008

Please be aware of an excellent conference being sponsored by Sola Scriptura. The event is a conference on the theme of Justification and features Dr. Michael Haykin, Dr. Joseph Pipa, and Dr. Guy Waters. This is being held November 7-8 at Free Reformed Church of St. Thomas, ON (145 St. George Street). Attached is a PDF version of the conference brochure. May I recommend you all to attend this event as the doctrine of justification is one which is still discussed and debated in the life of the church. It has great bearing on our standing in Christ Jesus. Be there and be blessed, encouraged, and challenged!

Sola Scriptura Conference


Book Review: Francis Shaeffer

October 8, 2008

Francis Schaeffer: An Authentic Life. By Colin Duriez. Wheaton, IL: Crossway, 2008. 240 pp., $24.99, hard cover.

 

One of the most important figures in the areas of theology, apologetics, and culture of the last century is Francis Schaeffer. Until now there had not been a solid biographical work dealing with the life of this important figure. Colin Duriez, someone who knew the man personally, has helped to fill this great need by providing a look at the life of this great man. With an analysis of his books, interviews with Schaffer before he died, his family, friends, colleagues, and people who studied at L’Abri, Duriez offers a volume on the man that essentially comes from the very heart of Schaeffer himself.

 

Francis Schaeffer was born in 1912 and lived quite a tumultuous life until the Lord took him prematurely from Cancer in 1984. Growing up poor in Pennsylvania, he studied hard in school and sensed the call to pastoral ministry. He studied at Hampden-Sydney College and after studied for his seminary studies at Westminster Theological Seminary and then finished at the new Faith Theological Seminary which was formed out of controversy at Westminster. Much of Schaeffer’s apologetical thinking was developed under the Father of Presuppositional Apologetics, Cornelius van Til (although he departed in some key areas). Schaeffer saw how Christianity affected all of life. This thinking is what began his great cultural studies and how he developed the thinking that one could see where one was at and where one was going by studying the development of cultural expression in previous years (areas of art, music, philosophy, etc.). Serving as a Presbyterian pastor for a number of years he convinced the denominational body that a survey trip of Europe was necessary following World War II to see how the New Theology there had affected the churches. Schaffer’s trip was something that changed his thinking and developed a new approach to ministry as he sought to intellectually address issues in the growing modernist and soon-to-be postmodernist society. This resulted in the founding of L’Abri (The Shelter) in Switzerland where Schaffer could meet with those who were searching and talk openly about how Christianity was relevant and addressed issues of culture, the arts, and everything. Through Schaeffer’s speaking and writing, vast amounts of believers became in-tune with what was going on around them and were becoming more and more willing to present Christianity as culturally relevant and intellectually responsible.

 

There was much controversy and pain in the life of Francis and his wife Edith. People did not understand their new approach to ministry by interacting with people on this kind of casual level at L’Abri. The schedule was intense and with people living with the family it often took tolls on the family relationships and on health in general. Schaeffer though saw himself as being a defender of Christianity by presenting the Christ of the Scriptures and how all men everywhere need to be transformed by Him. Schaeffer’s unique approach allowed him to reach people who were not being reached by the church. The intellectuals of the world turned to Schaeffer as the one who presented a culturally relevant Christianity. To this end he was greatly used of the Lord.

 

Duriez traces all the events of the life of Schaffer from birth to death in a very readable way. He presents the life of this man and his family as a choice servant of God. This is a solid contribution to the history of evangelicalism in the last decade, to the history of apologetics, and ultimately, to the life of this man, so often misunderstood in his own life and today. The only real weakness is that Duriez does not interact with his theology as much as would be helpful. He admits in the beginning that this is not a theological biography, but one is necessary. Duriez offers a helpful look at the life of this man. Now, someone must look at the theology of this man to continue to better help the church. But, this book is highly recommended as a well-written account (from the very mouths of Schaeffer and those who knew him best) of the life of pastor turned denominational leader turned missionary turned prophet and apologist. May all of us have the dedication that Schaffer did for the cause of Christ today in our ministries. Read and be challenged and encouraged by the work of God in the life of His servant.


Book Review: For Us and For Our Salvation

October 8, 2008

For Us and For Our Salvation: The Doctrine of Christ in the Early Church. By Stephen J. Nichols. Wheaton, IL: Crossway, 2007. 172 pp., $14.99, paper back.

 

Stephen Nichols is fast becoming one of my favourite authors. Nichols (PhD, Westminster Theological Seminary), is Research Professor of Christianity and Culture at Lancaster Bible College in Lacaster, PA. He is the author and editor of a number of books. He has the uncanny ability to turn difficult theological and historical issues into things interesting and even exciting for the average Christian reader. His, “Guided Tour” books are helpful introductions to the lives and theology of key Christian leaders in history. Now he is turning to issues of cultural history as well with his recent books on Blues music and his cultural history of Jesus in America. Nichols knows that the study of church history and historical theology is essential to the church and the believer today. His book on the doctrine of Christ in the early church is no exception.

 

We live in a day of historical anemia. People have absolutely no historical context in which to understand the theological trends of the day. Little do most know that much of what is considered “new” in theological trends and fads is hardly new but generally has been dealt with in the church before simply under different names. That is where looking at the person and work of Christ as discussed by the early church fathers is so important. Much of what we consider orthodox Christology was developed in the early church. The early church fathers had to deal with heresy as they attempted to understand issues like the divine and human natures in Christ, and other theological issues. The title of the book presents the reason why this is important. The true biblical nature of Christ is the basis for our salvation. Without a true picture of Christ, how can one truly be saved? Nichols addresses the importance of studying the fathers on these issues when he writes:

 

The early church fathers wrestled with the same problems presented by The Da Vinci Code phenomenon and its fanciful speculations about Jesus. They wrestled with the same problems presented by Islam and its adamant denial of the deity of Christ. And they wrestled with the same problems presented by the scholars working in the Jesus Seminar or in Gnostic texts like the Gospel of Judas who quickly dismiss the four canonical Gospels as God’s true revelation to humanity. In the days of the early church, the names of the opponents were difference from those faced by us today, but the underlying issues bear a striking resemblance. When the church fathers responded with the orthodox view off Christ, they did the church of all ages a great service (p. 14).

 

So, Nichols looks at the early church debates over the person and work of Christ. These were not trivial debates but were at the heart of our very relationship with God and our salvation. While looking at a number of church fathers he addresses the importance of the debates over Christ at the Councils of Nicea and Chaledon and the work of the great Athanasius and Leo. He looks at the theology of the opponents of the orthodox picture of Christ presented in the creeds that developed at the councils, the historical context that these debates occurred, and the major orthodox players who helped to shape what we consider the true picture of Christ today as evangelicals.

 

The biggest strength of the volume is that Nichols, as a historian, realizes that we cannot simply focus on secondary sources or that even Nichols own analysis is sufficient to understanding these issues. One must look to the original sources. To that end, Nichols offers the original writings of those on both sides of the debates. So you will read the works of Irenaeus, Athanasius, and Tertullian, but you will also read from the Gnostic texts and Arius. It is important to look at both sides to see how ultimately, the church came to the expression of Christology that we consider orthodox today as expressed in the Nicean and Chalecedonian creeds. No one can truly understand the issues unless they look at the writings of the times. This helps but those debates in historical context and helps us to see the importance for us today.

 

These issues are not just old ones. We are facing the same issues today under new names. Therefore it is important to read the works of the early church fathers who dealt with these issues before. These issues are not tangential to the Christian life. They are at the core! Without an orthodox view of the person and work of Christ our salvation rests on no foundation. Only the God-man Jesus Christ, fully divine, and fully human, has the power to forgive sin and restore fellowship with the Father. Therefore, Nichol’s book is a clarion call to all believers in this day to know in whom they have believed, and are persuaded that He is able to keep that which they have committed unto Him against that day. Our very salvation rests upon the person and work of Christ. May we shake off our theological and historical confusion and look to the Scriptures and the work of those who have gone before us as we seek to live our life for the one that came to save us, Christ Jesus our Lord. This book is highly recommended to that end for everyone who names the name of Christ.


The Future of Russia

October 8, 2008

Al Mohler has an interesting post about the future of Russia with regards to declining birth rate and increasing abortions. Let us pray for the revival that is most desperately needed across the former Soviet Union! Mohler’s thoughts can be found here in his post, The End of the Nation? Russia Chooses Death Over Life.


Pastor Lunches

October 6, 2008

You are invited to attend one of three pastor’s lunches being held to hear about the ministry of Eugene Bakhmutsky, National Youth Director for the Russian Union of Evangelical-Christians-Baptists. Three lunches (provided free of charge) are available for you:

October 31, 2008 – 12:00 PM – Benton Street Baptist Church, Kitchener, ON

November 3, 2008 – 12:00 PM – Fellowship Baptist Church, Cobourg, ON

November 4, 2008 – 12:00 PM – Richmond Hill Baptist Church, Richmond Hill, ON

Below you will find a PDF attachment giving more information about Brother Bakhmutsky and the challenging messages he will be providing for us in his session titled, “While There’s Still Time.” Please RSVP to Allen Mickle by October 24, 2008 at allenm [at] sga [dot] org.

three-pastors-lunches-with-eugene-bahkmutsky