The Danger of Umbrellas

October 24, 2008

In essentials unity, in non-essentials liberty, in all things charity. This quotation, although falsely attributed to Augustine (although I believe he would have agreed with it essentially), is one that is thrown around commonly in Christian circles. The intention is, that in the core essential teachings of Christianity we are to be united, but in the non-essential issues there can be liberty or diversity, and that ultimately in all things we must be charitable to one another. How often though do we truly live this out in the real world? How often do we say or think these thoughts and then turn around and live as all non-essentials are essentials; that those who do not share my particular theology or label can hardly be part of the church?

Back in my old days, I often felt that everyone who did not agree with me theologically could hardly be saved. Thankfully the Lord has removed that hurtful thinking and I am trying to look past labels to the theology behind it and embrace the essentials and look past the non-essentials.

I had been thinking of this slogan as of late in serving with a non-denominational mission group, Slavic Gospel Association. While we do not have a denominational label, if you looked at our doctrinal statement you would see we are essentially Baptist. Even though we are Baptistic in our theology we recognize that there are those outside of the Baptist camp who are genuine believers, also Baptistic, and conservative theologically. We believe there is a core group of teachings that are fundamental to the very essence of Christianity. We would hold those dearly and fight in earnest for them! But we acknowledge that there are things that fall outside of the essentials of the faith that good men differ on. True believers can have different positions on issues of the end times, the ministry of the Holy Spirit, understandings over election and free will, mode of baptism and many other issues. Does that mean SGA does not have a position on these issues? Far from it! Does that mean that the believers in the former Soviet Union we work with do not have a position on these issues? Not at all! My simple point is that there are many of us who hold to some theological positions very tightly that can never be open to working together with a brother who might not view things exactly the same way. Even more than that, there are those who hold to a particular label that would not consider associating with those who would believe the same as they do yet not maintain their label to the nth degree.

Doctrinal precision is extremely important. We must not be sloppy in our understanding of God’s Word. That is why as pastor’s we must be rigorously trained in the exegesis of the Word of God and of Systematic Theology. God spoke to us in propositional revelation for it to be understood. We must be willing to study the whole counsel of God to better understand God and our responsibility to Him. And, I am just as responsible to do this. After years of seminary and personal study I have very carefully held theological beliefs. For instance, I am a 5 point Calvinist. I believe that the Scriptures teach this to be the most accurate expression of the relationship between God and man in salvation. I am a dispensational premillennialist. I believe that this approach to reading the text and understanding the end times is one that is most accurate. Does that mean that we cannot work together with the person who is an Arminian or a postmillennialist? Far from it! For what constitutes a Christian? One who has placed their faith and trust in the Lord Jesus Christ and affirms core doctrinal teaching (i.e., the fundamentals of the faith). That means that there are those I might disagree with in the non-essentials (that which is not required to be believed to be saved) that I can still serve with for the furtherance of the work of the Gospel. Again, even more, there are those who might agree with me but use different labels than I would who would not associate with me because we do not share the same labels. That hurts! A label is only as good as the belief that it represents. If in the process of study we adjust our theology to be better reflective of our thinking, we can adjust the label. But in reality, a label is simply an umbrella over all that we believe. And while it is good to have an umbrella over our heads, it can prevent us from getting close to one another. Picture everyone with their umbrellas over their heads. Some are black. Some are red. Some are big. Some are small. But umbrellas make it difficult for us to come together. Once we lower our umbrellas we will often see clearer what we hold in common and only then can we come closer together.

For some reason we wrongly assume that to protect doctrine and the testimony of Christ we feel we must pull in on ourselves and make our camp as small as possible under our label or umbrella. Is it not possible brethren to partner together with other churches who might not agree exactly as you do on every theological jot and tittle for the sake of the Gospel; those who might have a different coloured umbrella? And I must be careful here: I am not advocating embracing unbelief for the sake of being on the same side of an issue. I am not prepared to side with Roman Catholicism on the issue of abortion. But even as I say that are the issues that clear? What do I do if conservative evangelicals are not speaking out on an issue like abortion and the only one who is the Roman Catholic priest? Yes, they disagree with evangelicals on the issue of biblical authority and justification but they solidly affirm the sanctity of life. What do I do then? Is it simply as black and white as many make it out to be? And here is my point.

I am seeing it more and more difficult to reach out and connect with people who are so absolutely tied to their rigid umbrellas or detailed labels. For instance, some Reformed churches, regrettably, want to only work with Reformed people who only think like they do. Some Arminian churches only want to work with other Arminians. What happened to the transatlantic revival of the 18th century where Baptists worked with Congregationalists who worked with Anglicans who worked with Methodists and so on for the sake of revival? These people were not advocating different religions. They affirmed the essentials!

Even though the believers we work with in the CIS are Calvinistic and that the churches we for the most partner with here in Canada are Calvinistic it is hard to get some people to join with us because we do not dot our “i’s” just as they do. Because we, or those we serve, might not have the same umbrella, some people hesitate to join with us or other ministries. What concerns me is that we as Calvinists are more excited to get together and talk about our theological position which we have done many times before instead of talking about how our theology applies in the real world in the life of the church. How does my Calvinism influence my view of missions? How do we put our Calvinism into practice? But more important, how do we apply all of our theology practically in a worldwide church that is much bigger than just Calvinism? My call to everyone is, remember the church is bigger than you think! And God is calling you to work to further the Gospel all around the world. Therefore, do not only think you must partner with an exact same organization that has the same label as your own before you can help. Look past the non-essentials and partner together with solid Christian churches across Canada to reach out; to see churches planted; to see pastor’s trained; to see men and women saved and added to the church. There is much to do and we need the help of all Christians. We need the help of all believers and churches who are committed to the essentials and will be unified in those essentials for the work of the Kingdom.

No one church can hope to reach the entire former Soviet Union. No one church can hope to reach one city, one community, one country, or even the whole world. It will take all of us together. All of us who call on the name of Christ. Is there not a time and place for all those who hold steadfast to the fundamental doctrines of the faith to put aside our theological pride and embrace other brothers for the sake of the Kingdom. Christ is looking for soldiers and warriors. Not everyone in the Army of the Lamb will be exactly the same. Will you take up your standard and sword and fight for Christ together with those who might not be exactly the same as you? The church is bigger than you think and we must all seek to serve Christ by serving our brothers and sisters. Beware your umbrella. Beware the inclination to not embrace your fellow soldier for the mission. When you hold your umbrella it is hard for your fellow soldiers to get in close and protect your back and sides. As the Roman phalanx did centuries before, believers should pull in close and tight to one another despite doctrinal differences that do not make us fundamentally different. We are all fighting for the same army.


The Rebirth of the Pastor-Theologian

April 15, 2008

In ages past, the pastor of a congregation could be seen to be the most educated and knowledge person in a community. People would come to him for advice on a number of issues from basic questions of the faith, child rearing, business issues and other things. The pastor was not just someone who met felt needs but was someone who communicated the awesome truth of the Word of God. While he did not have all the answers, he was knowledgable in the Word and in the systematic understanding of that Word. In my particular context I think of Particular Baptist pastor-theologians like Andrew Fuller, John Gill, Abraham Booth, Hercules Collins, William Kiffin, Benjamin Keach, Hanserd Knollys, and C. H. Spurgeon.

Then something terrible happened. People decided it was not the role of the pastor any longer to be the pastor-theologian. On doors it read “Office” instead of “Study.” Pastors became execustives and long range visionaries. They became warm fuzzy people whose goal it was to meet the felt needs of people. You would find them reading People magazine to be “in touch” with culture more than they would be reading Augustine to get in touch with theology. What happened?

David Wells of course documents much of the fall of the pastor-theologian in his incredible book, No Place for Truth. In this, and the three follow-ups to that book, Wells historically traced the fall of the pastor-theologian and the Evangelical church at large and offered up helpful ways to bring back a Word centered and Trinitarian ministry.

While we have a long way to go, I am encouraged at seeing something of the rebirth of the pastor-theologian. Seminaries are recognizing that what is needed is not CEO’s or counselors (although aspects of those models are helpful to the pastor) but instead a Word saturated preacher of the Word of God who will shephered and guide his people into knowledge of Christ. Books are being written to encourage a Word centered ministry. Conferences like Together for the Gospel and Shepherds Conference and the Desiring God conference are all being focused on training up a new generation of pastor-theologians. What then is a pastor-theologian? In my mind, this is someone who:

1. Has a deep and profound personal life with God (i.e. through personal study and prayer)

2. Studies the Word intently and seeks to apply it in such a way to his hearers that it transforms.

3. They be students of all areas of knowledge as all truth is God’s truth. They are not simply students of the Word but students of history, music, art, science, sociology, etc.

4. They are compassionate people who are lover’s of men’s souls, both saved and unsaved.

5. Seek to transform the culture they live in through living a transformed life and seeking to transform the lives of those around them.

6. They are normal parts of society. They are not cloistered away from the world but seek to be familiar with politics and other such areas. They have a committed view of the Christian’s role in society.

7. They strive to pursue holiness and serve as a model for others.

8. They mentor the future generation of church leaders. They are not glory hogs but seek to defer to the gifts of others and train up men and women to be leaders in the church. They work to put themselves out of a job.

These are just some of my thoughts on what it takes to be a biblical pastor-theologian. We are living in an age of refocus of priorities. We are seeing men everywhere take seriously their callnig to be a minister of the Gospel and seek to better themselves so they can better those in their charge. They are not some marketer or church growth guru, but they have a commitment to the Word of God and teaching it and preaching it boldly and with great conviction to their people. That is a pastor-theologian. Praise God for their rebirth and pray for the continued growth of men around the world striving to be a godly pastor-theologian.


John Newton on the Pastoral Ministry

December 4, 2007

 

 

I just received the book Beyond Amazing Grace: Timeless pastoral wisdom from the letters, hymns and sermons of John Newton compiled and edited by J. Todd Murphy (Evangelical Press) for review in the Criswell Theological Review. He includes an extended quote from Newton’s work, A Plan for Academic Preparation for the Ministry, which definitely needs to be widely read! The first part is about the nature of one called to the pastorate. The second one is about the qualifications of one who teaches others to be pastors. I quote it exactly as it is found in Beyond Amazing Grace.

 

My first maxim is that none but the one who made the world can make a minister of the gospel. If a young man has capacity, [then] culture and application may make him a scholar, a philosopher, or an orator; but a true minister must have certain principles, motives, feelings, and aims, which no industry or endeavours of men can either acquire or communicate. They must be given from above, or they cannot be received…

 

I adopt, as a second maxim, that the Holy Scriptures are, both comprehensively and exclusively, the grand treasury of all that knowledge which is requisite to make the minister the man of God, thoroughly furnished for every branch of his office…

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For his first essential, indispensable qualification, I require a mind deeply penetrated with a sense of the grace, glory, and efficacy of the gospel. However learned and able in other respects, he shall not have a single pupil from me, unless I have reason to believe that his heart is attached to the person of the Redeemer, as God-man; that, as a sinner, his whole dependence is upon the Redeemer’s work of love, his obedience unto death, his intercession and mediatorial fulness. His sentiments must be clear and explicit respecting the depravity of human nature, and the necessity and reality of the agency of the Holy Spirit, to quicken, enlighten, sanctify, and seal those who, under his influence, are led to Jesus for salvation…

 

I should look for my tutor among those who are called Calvinists; but he must not be of a curious, metaphysical disputations [i.e. argumentative] turn [of mind], a mere system-monger or party-zealot. I seek for one who, having been himself taught the deep things of God by the Holy Spirit, in a gradual experimental manner; while he is charmed with the beautiful harmony and coincidence [i.e interdependence] of all the doctrines of grace, is at the same time aware of the mysterious depths of the divine counsels, and the impossibility of [their] being fully apprehended by our feeble understandings. Such a man will be patient and temperate in explaining the peculiarities [i.e. the distinctive features] of the gospel to his students, and will wisely adapt himself to their several states, attainments, and capacities.

 

 


Personal Discipline – A Concern for Pastors

October 24, 2007

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“Years ago a Glasgow sociologist suggested that the busiest men he knew were pastors and, equally, the laziest people of his acquaintance were also pastors. We all know how easy it is to get slack in essentials. No one is looking over our shoulder and we are never the subjects of a time and motion study!”

 

 James Taylor, Pastors under pressure: Conflicts on the outside, fears within (Leominster, UK: Day One Publications, 2004), p. 53.

 

I highly recommend this book for any in or contemplating going into the pastoral ministry! You can buy it here.


A Word to Pastors from Robert Hall, Jr. (1764-1831)

October 22, 2007

“It is my earnest prayer, my dear brother, that you may feed the Church of the Lord which he has purchased with his own blood; that you may make full proof of your ministry; be instant in season and out of season; teach exhort, and rebuke with all long-suffering and authortiy. Then, should you be spared to your flock, you will witness the fruit of your labours in a spiritual plantation, growing under your hand, adorned with trees of righteousness , the planting of the Lord, that he may be glorified; and while, neglecting worldly considerations, you are intent on the high ends of your calling, inferior satisfactions will not be wanting, but you will meet among the seals of your ministry with fathers and mothers, sisters and brothers. Or should your career be prematurely cut short, you will have lived long enough to answer the purposes of your being, and to leave a record in the consciences of your hearers, which will not suffer you soon to be forgotten. Though dead, you will still speak; you will speak from the tomb; it may be, in accents more powerful and persuasive than your living voice could command.”

Robert Hall, Jr., “On the Discouragements and Supports of the Christian Minister: A Discourse, delivered to the Rev. James Robertson, at his ordination over the Independent Church at Stretton, Warwickshire” in The Works of the Rev. Robert Hall, A.M., 4 vol. (New York: Harper and Brothers, 1854), I:154-155.