My good friend Keith Edwards, who blogs at Live Life! International has written an excellent thought-provoking piece on pastors and wedding ceremonies over at Oratio, Meditatio, Tentatio called “Getting out of the Marriage Business.” I highly recommend you check it out!
Bible Study Magazine Giveaway!
February 23, 2009Bible Study Magazine and Mars Hill are giving away 20 copies of Mark Driscoll’s new book, Vintage Church. Not only that, but they are also giving away five subscriptions to Bible Study Magazine and a copy of their Bible Study Library software! Enter to win on the Bible Study Magazine Mark Driscoll page, then take a look at all the cool tools they have to take your Bible study to the next level!
Book Review – The Unwavering Resolve of Jonathan Edwards
February 19, 2009
Jonathan Edwards (1703–1758) is probably the most well known American preacher and theologian of the 18th century and perhaps any century. Interest in him and his theology grows each day with the body of secondary literature rising at an unbelievable rate. Beyond the body of secondary literature, Edwards was a prolific writer and the primary materials take up 26 large hardcover volumes from Yale University Press. Some know only of his sermon “Sinners in the Hands of an Angry God” and perhaps only from studying it in school as part of their American literature. Some disdain his Calvinistic theology and some extol it. He was a theologian of revival and prayer. But, the question is, is there a need for another volume on Edwards? Steven Lawson proves there is!
Lawson, Senior Pastor of Christ Fellowship Baptist Church, Mobile, AL and President of New Reformation Ministries (a ministry dedicated to bring biblical reformation to the church today) has already proved himself with his volumes The Expository Genius of John Calvin, Foundations of Grace: A Long Line of Godly Men (both from Reformation Trust), and Famine in the Land: A Passionate Call for Expository Preaching (Moody Press) amongst others. He has other volumes coming out soon in his “Long Line of Godly Men” series. And if his existing books are any indication, future ones will be just as profound. Lawson is the prophet Evangelicalism needs to highlight the famine in the land with the hopes of God bringing the rain of expository preaching.
In this current volume on Edwards’ Lawson focuses on an area that should be of great importance to many of us today, the unwavering resolve of Edwards. Lawson’s focus therefore are on Edwards’ personal resolutions he made. These seventy “purpose statements for his life” (p. xiii) were written in 1722 and 1723 at the ages of 18 and 19. Lawson notes as a result of these resolutions, “this young Puritan minister wrote and worked hard to keep these seventy vows. Here is the key to his spiritual growth–Edwards disciplined himself for the purpose of godliness. He understood that growth in holiness is not a one-time act, but a lifelong pursuit, one that requires a daily determination to live according to the truths taught in Scripture” (p. xiii).
Essentially this volume on Edwards then is on the personal piety of the great 18th century theologian and pastor. Lawson argues that more important than Edwards intellect or anything else is his personal holiness. We live in a day of great spiritual interest and confusion. As Evangelicals we must turn to a spirituality that is rooted in the Word of God. Studying the godly men of the past gives us a helpful look at how to apply that Biblical spirituality in our lives today. That makes looking at the personal holiness and resolutions of Edwards of utmost importance.
This book then uses Edwards resolutions as a starting point and then includes material from his diary and his “Personal Narrative” to see how he implemented these resolutions in his life. The book begins with a detailed but simple chapter outlining the life and legacy of Edwards. He then moves into looking at the resolutions directly. The first section deals with the purpose and historical setting of the resolutions as well as the theological roots behind them. Then Lawson looks at the resolutions under the broad categories of “the prerequisite of faith,” “the priority of God’s glory,” “the putting away of sin,” “the precipice of eternity,” “the passion of discipline,” “the practice of love,” and finally “the posture of self-examination.” Especially important for today’s believers in this last section. The Puritan practice of self-examination is lost in today’s generation. The journals and diaries of various Puritan authors outlining their lives and highlighting where improvement could be made is a valuable discipline that most today have lost. Journaling our spiritual lives is something of great value as we continue to grow in Christ that we can learn particularly from Edwards.
Lawson highlights the major importance of studying Edwards today and learning from him for a new generation in his conclusion. He writes, “In this day, some three hundred years after Edwards’ time, there is a desperate need for a new generation to arise onto the scene of history that will prize and promote the glory of our awesome God. Beholding the soul-capturing vision of this all-supreme, all-sovereign, and all-sufficient God transforms in life-altering ways. This is what we learn from Edwards, and this is what we must experience in our own lives. Our lofty theology, centered on God Himself, must be translated into daily living in practical ways” (p. 154).
Truly Lawson will encourage those who already love Edwards and his God but will also encourage those who know not the great American theologian. This book should be in the hands of every pastor especially but in the hand of every believer in Christ to encourage them and challenge them in their constant walk with the sovereign God of the universe! Soli Deo Gloria!
New Blog Dedicated to John Gill
February 17, 2009My friend Jerad File (a ThM student studying John Gill at SWBTS) has started a new blog called For the Cause of God and Truth. This blog will be dedicated to the life and thought and scholarship of the Baptist theologian John Gill (1697-1771). He has asked me to contribute to it which I have excitedly agreed to. He has also asked another Gill student to help but I will not mention it until I get confirmation he is joining our little scholarship foray into Gill.
Gill of course, in my opinion, is a neglected Reformed theologian of the Baptist tradition, even by Baptists! Any discussion of Gill focuses on the hyper-calvinism debate and does not go beyond that to look at his other valuable contribution to Reformed thought. I look forward to sharing more of my own studies on Gill there and encouraging others to learn more of this great saint of the past!

“While true religion and sound learning have a single friend remaining in the British Empire, the works and name of Gill will be precious and revered.”
A. M. Toplady – July 29, 1772
Bob Kauflin on Theology and Doctrine
February 2, 2009Where do we find a right knowledge of God? In the revealed truth of Scripture. A worship leader who barely knows the Bible can’t be a faithful worship leader. But how do we get our arms around everything the Bible says about God? It takes thoughtful, disciplined study.
That introduces two words many Christians are uncomfortable with–theology and doctrine. Sadly, doctrine and theology rank fairly low on the popularity scale these days. But biblical worship is impossible without them.
Theology literally means “the study of God.” It includes our concept of God as a result of that study (or lack thereof). So every Christian, musical or otherwise, is already a theologian. The question is, am I a good theologian or a bad one?
We’re good theologians if what we say and think about God lines up with what Scripture says and affirms.
We’re bad theologians if our view of God is vague, unblical, distorted, or based on our own opinions.
Doctrine is a word meaning “what is taught.” Doctrine is everything the Bible teaches on a particular topic, such as worship or holiness or the church or spiritual gifts. Paul told Titus that a leader in the church “must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it ” (Titus 1:9).
The study of doctrine isn’t opposed to studying the Bible; it is studying the Bible. It’s how we find out what God is like, what he wants us to believe, how he wants us to worship him.
So that means we need to be reading. We need to be studying. Because we’ll be learning about God for the rest of our lives.
Bob Kauflin, Worship Matters: Leading Others to Encounter the Greatness of God (Wheaton, IL: Crossway Books, 2008), p. 28.
Paul Helm on John Gill
February 2, 2009
Over at Paul Helm’s Blog, Helm’s Deep, he has some interesting posts on the issue of John Gill (1697-1771) and Hyper-Calvinism. See his first post, The Gift of Gill, and his second, Nemo obligatur ad impossibile. This is shaping up to be a good series on this great but much neglected Baptist theologian.
Is Too Much Bible Teaching the Problem or the Solution?
January 29, 2009“We don’t need more Bible teaching. We’ve got so much Bible teaching that people cannot put it all into practice. We need help with application of that teaching.”
Have you ever heard this or a variant of this? I hear this kind of comment more and more in churches. And on the surface, it seems to make some sense. While some churches are down to one service on Sunday’s, many still have the typical big four: Sunday School, Sunday AM Service, Sunday PM Service, and Mid-week Prayer and Bible Study. Add to this a possible small group and you could have up to 4–5 teaching times from the Scriptures every week. This is a lot of Bible! Perhaps there is much to be said for those who claim that we have enough Bible teaching and what we need to do now is live it out.
I beg to differ.
Now, I am not a wise experienced church leader. I’m only 29. I have some theological education under my belt, I’ve preached and taught a lot, I read a lot, but I’m not in any way a mover and shaker in the Christian church today. But, I think I’ve been around long enough to notice a few things. Now I shouldn’t have to do this, but you all recognize I am not speaking to all people in every church but am broadly generalizing here.
1) People Know Nothing About the Bible
Now, this may sound harsh but if you have been in most churches or even on a number of Bible college campuses you would have to admit that many people can hardly articulate the basic fundamental core teachings of the Scripture let alone something more complex like issues of perseverance and falling away. People could not explain to you why they believe the Scriptures are without error, why Jesus had to die on the cross, how the Holy Spirit operates in the life of the believer, and any other thing you can think of.
This is sad! With all our Bible teaching we should be able to quickly name the major themes of every book of the Bible, trace the progress of redemption from Genesis to Revelation, and articulate the core teachings of our particular local church. Yet, for the most part, your average Christian could hardly do any of this. This failure to know anything about the Bible shows how people are blown away by every form of doctrine (Ephesians 4:14) and cannot discern truth from error as in The Shack phenomenon.
2) People Do Not Grasp the Connection between Knowledge and Obedience
Talk to most people in the pew and they will tell you that they need less head knowledge and a greater pursuit of God. At first, this seems to make sense and seems very spiritual. But at the base of it all, there is a failure to grasp a simple point: knowledge leads to obedience.
There is a process here. We know that the God of the universe revealed Him to us through the Scriptures. Apart from the Scriptures we have only a vague knowledge of God that is testified to us in nature. This is a non-saving knowledge, only a condemning knowledge. God gave us the Scriptures to teach us about Him and teach us about the way of life through Jesus Christ. Without knowledge of God we would have no love for God. Instead, our love for God grows in proportion to our knowledge of God. I remember my systematic theology professor in Seminary say, “you should love God more after a systematic theology exam than after you read some daily devotional ditty.” There is a lot of wisdom in this statement. As we know more of God, His character and his work, we grow in our love for Him. If we only knew God existed our love for Him would be rather blah. But when we know of the greatness and goodness of this God our love grows greater. As we learn and grow in our knowledge of Him, His word, and the Word, Jesus Christ, we grow in our love for Him. And out of love for God flows obedience to God. If we love God we will keep his commandments (1 John 5:3). Therefore, we need knowledge of God and His Word to move us to obedience.
3) People Focus on the Lowest Common Denominator
Most of us have met these people. They are “all about Jesus.” They reduce the complete teaching of the Scriptures down into some sort of quasi-evangelical spiritual belief that the only thing that is important is Jesus and that should unite us together. We can unite together in all denominations because we all believe in Jesus.
If you know anything of history this is the same argument used by theological liberalism. Theological liberals knew that any kind of systematic document like a confession or a doctrinal statement could be used to prevent them from having control in the churches (think the fundamentalist-modernist controversy). They knew that if they could throw off the shackles of a systematic belief in theology and the Word especially manifested in a doctrinal statement, they could participate with any evangelical. So the mantra of “no creed but the Bible” became key in many denominations who are now bombarded with theological liberalism. This mentality that it is all about Jesus is a misnomer. Even theological liberals believe that and they deny the core teachings of the Scriptures. While Jesus is the author and finisher of our faith, there is more to the faith that was once for all delivered to the saints (Jude 3) than “just Jesus.”
So what do we do? Where is the culprit?
The culprit is in most preachers and teachers of God’s Word.
Wait a minute! They’re the ones who are actually trying to teach their people! Why is it their fault?
The haphazard way of teaching and preaching in most churches is to blame. The failure of pastors and teachers to teach through the whole counsel of God so people can get a grasp of both the big and little picture is lacking. There is no scope and sequence in how we do our teaching. We go from one message to the next without much thought. Even if we do preach expositionally though books of the Bible we fail to think about where we are going with it or where to go next. We preach our favourite book and go onto another favourite without thinking how they all go together in the larger redemption story. We fail to teach and preach on issues affecting our churches today. We are for the most part the problem. So what do we do?
We teach and preach with scope and sequence. I mean that there is a logical formula for teaching people the whole word of God and integrating it together as a whole. Do not get lost in details but make sure you focus on the forest as well, especially on the forest of the whole progress of redemption. Do not hesitate to teach through and talk about issues like the Trinity, penal substitutionary atonement, the sovereignty of God, and other issues. Deal with issues going on around us like abortion, same-sex marriage, the economy and such. The Scriptures all deal with these issues and more. Expositional teaching and preaching is the main foundation of fixing this lack of Biblical knowledge of the people in our pews but not without thought and consideration as to how it all fits together into the story of redemption. Make sure you not only look at details of the text but you bring it into that grand metanarrative of redemption. Sure, apply the text in your teaching and preaching. That’s a given. But what we don’t need is less teaching and more application. We need more and more thorough and thought-driven teaching and preaching so people have the wisdom and the discernment to learn how to apply the Scriptures themselves to their lives.
Where does the solution start? It starts with pastors and teachers faithfully teaching the whole counsel of God (both the OT and the NT), teaching through systematic theology (if it was important for you to learn to systematize the truth in seminary then it is important for your people to learn it too!), address issues of the day and show how the Scriptures apply to it, and pray for your people and yourself in the process.
We don’t need less Bible teaching. We need more of it in a better form. I’m going to start today with my own teaching and preaching and hope I will be a reverser of the lack of biblical knowledge not a contributor to it!
New Post on Oratio, Meditatio, Tentatio
January 28, 2009
Chris Ross, PhD grad of University of Edinburg and operator of The Daily Scroll and Sic et Non, has written an excellent piece on common courtesy for e-mail communication geared to pastors but applicable to all! See his post, For Christ’s Sake, Hit Reply.
Incidentally, on Sic et Non, you have a chance of winning some major Bible softare! Check out the site for more information!
Samuel Pearce (1766-1799) – Missionary Piety
January 26, 2009
Samuel Pearce (1766-1799), Minister of Cannon Street Baptist Church and member of the Baptist Missionary Society, is a neglected figure in history. This wonderfully spiritual man motivated more to the ministry of missions through his young life, than many did during their whole lives.
I wanted you to be made aware of an excellent little paper, “Swallowed Up in God: The Impact of Samuel PEarce on Modern Missions” by Adam Covington. Please read and digest and be challenged by this brief overview of Pearce’s life and ministry and legacy. You can find it here as the most recent White Paper here at The Center for Theological Research at Southwestern Baptist Theological Seminary.
Book Notice – Get Outta My Face!
January 22, 2009
Shepherd Press has just released its newest volume, Get Outta My Face! How to Reach Angry, Unmotivated Teens with Biblical Counsel by Rick Horne. It looks to be a fantastic resource for parents and youth workers.
You can get it from Westminster Books until January 24 for only $4.88! Pick up your copy and other copies for the youth workers and parents of teens you know here from the Westminster Books website.
Posted by allenmickle 


