The Problem of Unions: My Reflections

November 20, 2008

Bob Dylan, that great American musician, in 1983 prophesied of the issues facing 2008. In his single, “Union Sundown,” the inimitable poet-musician wrote, “Well, it’s sundown on the union and what’s made in the USA. Sure was a good idea ‘til greed got in the way.” How very true this statement is. It was originally made during the recessionary times of the early 1980s when the automotive industry was struggling against increased foreign competition and failing to respond to the fuel crisis only a few years before. Now, in 2008, with the global market concerns, the automotive industry has fallen on difficult times in North America. The issues have not changed since the 1980s. The North American giants, General Motors, Ford, and Chrysler are facing growing interest in foreign manufacturers and a failure to respond. While Toyota and Honda and others are answering the fuel prices of today with high-economy models, the North American manufacturers are still investing in large engine models. They cannot seem to understand what the market is looking for. It is no wonder they are continually losing market share. The reality is, the “Big Three” Detroit automakers have announced that without some kind of economic bailout, there is the real threat of bankruptcy.

While the United Auto Workers (UAW) and its Canadian counterpart the Canadian Auto Workers (CAW) have often found themselves with a great influence in the world around them, they, and the manufacturers they work with, are finding they have little support in the community at large. Micheline Maynard recently wrote in an article titled “Clout Has Plunged for Automakers and Union, Too” for the New York Times (November 17, 2008) that “In arguing for a bailout, Detroit’s automakers have found themselves without much help.” Public opinion in general has turned against the Detroit automakers. The clout they once felt they had in Washington and Ottawa has dried up as people everywhere are asking how dumping billions into these manufacturers, with little foresight into actually building cars the population wants to buy, will actually help this economy. The manufacturers and the unions that represent the workers are no longer the giants they once were.

How did this happen? While most are asking this question with regard to the automaker few are asking it with regards to the unions. The important question needs to be, “what happened to the unions?” Dylan helps us with the answer: greed. The automotive unions have set themselves up far beyond their original goals and mission. They have moved into the realm of all-powerful organization that has, for some, become a substitute for the church.

The unions were formed out of a difficult time and were completely necessary. During the late 1930s and 40s conditions were poor for the manufacturing working class. People were tired of working the long hours in poor conditions for little pay. First, General Motors formed a contract with the UAW in 1937, then Chrysler a year later. Hold out, Ford Motor Company, did not form a contract with the UAW until 1941 after a number of years of intimidation, espionage, and even violence on the part of Henry Bennett and the “Ford Service Department” whose sole task set out by founder Henry Ford was to prevent organization. During this time, the union was designed to represent the workers to the company and bargain for better working conditions and pay and benefits that matched the work they were doing. These were noble goals. Those of us today who make what we make in many different industries owe that to the automotive unions which forced companies to actually treat their employees like people and pay them what they were owed. But what happened?

The unions grew too big for their britches. They became a “social club” and were a haven for employees. The problem was, they did not just stop there, instead they even grew beyond the social club concept and moved into the area of a church. More people began to attend union meetings and union get-togethers on Sunday’s then going to church. The union began to take the place of the church in many areas

My father worked for 30 years for Ford Motor Company in Windsor, Ontario. The union over the years helped to keep my father employed, paid, and with good benefits. One of those benefits was that I was able to work for Ford as well during my seminary years as a TPT (Temporary Part-Time). I would work Friday’s and Monday’s at Windsor Engine Plant in Windsor, Ontario where we built the truck engines for the F-Series trucks. It was a great job. It was the best paying part-time job I had. It allowed me to support myself all through my seminary years. But, over my 4 years of working for Ford I noticed some very dangerous things about the union.

I would recall when I was hired, we were strongly encouraged to have funds removed from our cheques to give to a large charitable organization. The union prided itself on giving to this group in large amounts each year. Since this organization supported things I could not in good conscience support as a Christian, I told them I was not going to give them funds. The looks and the queries made me think I was somehow guilty of failing my fellow man for not giving to this organization. It was “expected” to do so as a member of the union.

When election time came around the unions basically told employees who to vote for. These recommendations would usually be very leftward leaning on the political spectrum. As I felt I could not support these politicians because their parties supported issues that I could not support as a Christian I would tell people I would not be voting the way the union wanted me to vote. I was basically accused of not supporting the union; that my vote to a different party meant I was against jobs. The rhetoric of the union had so ingrained the minds of the employees they could not see the lack of logic. I often said to them, “Who pays your salary, the company or the union?” They would reply that it was the company that paid them. So I asked, “Would you rather support a party that supported the company or the union?” People could not grasp the concept of this or anything that did not mesh with what the union was arguing.

The union became the church for these people. It provided them a place to fellowship. It told them what to believe, how to behave, and what was important in life. The reason the unions are failing is because they have attempted to take the place of what the church is. The church of the Lord Jesus Christ is the primary vehicle for which God is accomplishing His will in this age. It is the place where God has called us to be a part of and to which we give our lives. Nothing takes precedence or place over the local church in our lives. We were saved to do good works (Eph 2:10) in the life of the body of Christ (Eph 4:16). Nothing should take our allegiance away from the church. The scary part of all of this is, too many believers bought the lies that the unions offered and gave more allegiance to the union than they did the church.

Why are the unions failing around us? Why can they not keep plants open? Why can they not keep people in their jobs? It is simply because at some stage they decided they were more than just a union. They were much more. The problem is, there is nothing “more” than the church in this age. They tried to usurp the role that the church should have in the lives of people. It was an ineffectual substitute. And when the unions attempted to go into areas that were not part of their original mission, they forgot about their mission of workers rights and job security. Until the unions get back into their place and out of the place of the church, they will never be effectual in the world around us.

Dylan’s words hit to the heart of the matter today. “Well, the job that you used to have they gave it to somebody down in El Salvador. The unions are big business, friend and they’re goin’ out like a dinosaur.” The unions will never be effectual again until they find their place as organizations that work to secure worker rights and job security. Not be a big business, or a big church.


The Gospel and Culture Project

November 19, 2008

 A fantastic new resource for those of you who are interested in the culture around you and how Christianity can transform that culture is the new Gospel and Culture Project. With recent articles on the Twilight books, the presidential elction, Rwanda, and other areas, you will find a wealth of well-written material here that speaks to the culture around us with a distinctly Christian voice. Here is more information about this ministry from their website:

Who we are

The Gospel & Culture Project (GCP) equips Christians to understand and apply the Gospel as truth capable of transforming human culture. We accomplish this through a group of interwoven initiatives:

Gospelandculture.org is an online community where specialists in specific areas of cultural interpretation and theological application dialogue with fellow believers about contemporary questions. The site also communicates about the ongoing work of the GCP and promotes its initiatives and events.

Forays are monthly gatherings held in the University City area of Philadelphia that explore aspects of contemporary life through the lens of the Christian faith.

Word Meets World will be a weekend, in-church seminar in which GCP staff equip people in churches to apply the Gospel to their daily lives and to important issues they face.

The School for Cultural Engagement will be a graduate school geared toward equipping lay people and those who are in, or plan to enter, professional ministry, to hone and develop their faith as a tool for responding to contemporary life. Students will receive a thorough grounding in theology and biblical studies, however, courses will be taught with an eye toward creating leaders who can enable others to thoughtfully apply their faith to the world around them.

The Gospel & Culture Center will house our offices, classrooms, a gallery space and media production space.

Origins

Dr. William Edgar, apologetics professor at Westminster Theological Seminary in Philadelphia, developed the idea for the project more than a decade ago. In the intervening period, he pulled together a group of volunteers, then eventually a six-member board in 2007. During this period, the GCP offered a number of conferences and other types of gatherings focused on the application of the Christian faith to aspects of contemporary culture ranging from media, justice and politics to aesthetics and globalization.

The GCP was incorporated in 2007 as an independent nonprofit 501(c)3. In 2008, the GCP hired its first employee, Dr. Chris Simmons, as Executive Director. The GCP currently operates gospelandculture.org and Foray, and looks forward to launching World Meets World, The School for Cultural Engagement and The Gospel & Culture Center, as resources become available.

Distinctives

The GCP has two primary distinctives: 1) its theological rooting and 2) its core belief that the church’s calling includes fulfilling Scripture’s command to glorify God in this world by influencing it to more truly reflect his character.

These two distinctives go hand in hand. The GCP’s approach, known as cultural-redemptive theology, interprets the Bible as presenting an unfolding historical process that culminates in the coming of Christ’s kingdom.

This theology argues that all things cohere in Christ, who is the Lord of life and therefore of culture. History, as God ordains it, is moving toward a new creation — a new heaven and earth. At the center of this process is God redeeming us so that we might know and enjoy him and his world in this life and the next. A prime aspect of this knowing involves his speaking to us through his word. God guides us in how we may work in a world that is fallen, yet one in which he is at work. As a result, to understand culture in a cultural-redemptive framework is to understand that God can and will work with us and through us so that this world might more truly reflect his character.

As a result, we believe that the church can and must fulfill its calling to interact dynamically and thoughtfully with the key questions and issues our world faces.


Solution for the Dead

November 14, 2008

“… the sinner can find no fault with the gospel of Christ, yet the perpetual language of his heart is, away with it. He hates–he abhors it. Truth as it is (and his conscience bears witness to its truth), he will not receive it. He hates both the gospel and its author–he has seen and hated, both Christ and his Father. Such is his rooted hatred to the gospel that nothing but Divine power can remove it.”

— Alexander Stewart 1774-1840 – Founding Pastor of the oldest Baptist church in Ontario

Quoted in Glenn Tomlinson, From Scotland to Canada: The Life of Pioneer Missionary Alexander Stewart (Guelph, ON: Joshua Press, 2008), p. 152.

 


Pray and Partner with Me for the Ministry!

November 11, 2008

My role at Slavic Gospel Association is to share the wonderful stories of brothers and sisters in the CIS with churches in Canada. I help work in the area of training and equipping ministries as well. The reality is, that while I receive a salary from SGA, the cost of doing minstry is very high. In order to maximize the money that comes into SGA to support church planters and theological education in the former Soviet Union, I am hoping people will commit to partnering with me in personal support to offset those ministry expenses.

Any funds directed to my personal support are tax deductible and go directly to SGA and not to me personally.

You will be partnering with me in my ministry to the slavic speaking people of the former Soviet Union.

How can you help?

You can donate online here using your credit card. In the “Comments/Special Instructions” section, please make note that your gift is going to the personal ministry support of Allen Mickle. If you would prefer to not send in your gift online you can direct donations to to the Canadian office at

Slavic Gospel Association
55 Fleming Drive, Suite #26
Cambridge, ON N1T 2A9

If you live in the United States and would like to donate to offset my ministry expenses please send your donation to:

Slavic Gospel Association
6151 Commonwealth Drive
Loves Park, IL 61111

Please make sure to include a note stating the donation is for the personal support of Allen Mickle in the Canadian office. If you prefer to do this online you can do so here. Again, in the “Comments/Special Instructions” section please note that this is personal support for Allen Mickle in the Canadian office. As well, please let me know if you will be doing this so I can let our US office know. Contact me at allenm [at] sga [dot] org.

Thank you so much for your prayer and partnership in my ministry to support our brothers and sisters across the former Soviet Union!


My New Blog

November 7, 2008

I have recently started a new blog, Oratio, Meditatio, Tentatio. Lord willing this blog will be reflections by myself and guest bloggers that would help to stimulate and encourage and challenge pastors on a biblically saturated, theologically sound, and historically aware pastoral theology. I encourage you to check it out and if you have something you would like to contribute please let me know!


Guy Fawkes Day

November 5, 2008
Remember, remember the Fifth of November,
The Gunpowder Treason and Plot,
I can think of no reason
Why the Gunpowder Treason
Should ever be forgot.
Guy Fawkes, Guy Fawkes, t’was his intent
To blow up the King and Parli’ment.
Three-score barrels of powder below
To prove old England’s overthrow;
By God’s providence he was catch’d
With a dark lantern and burning match.
Holloa boys, holloa boys, let the bells ring.
Holloa boys, holloa boys, God save the King!

Today, for all you who do not know, is Guy Fawkes Day! On November 5, 1605, a plot was foiled to blow up the Houses of Parliament by a number of Catholic conspirators including Guy Fawkes. Hardly remembered anymore outside of the United Kingdom, it should be the ever present reminder to Christians for God’s providential preservation of order in a world that craves chaos.


Evening Hymns

November 2, 2008

The hymn my wife are learning this week is a Thanksgiving hymn. Even though we have already celebrated Canadian Thanksgiving we still have American Thanksgiving to celebrate later this month. The words are by  Henry Alford and the music is called St. George’s Windsor by George J. Elvey. These are wonderful words of thankfulness expressed to the sovereign God of the universe!

Come, ye thankful people, come, raise the song of harvest home;
All is safely gathered in, ere the winter storms begin.
God our Maker doth provide for our wants to be supplied;
Come to God’s own temple, come, raise the song of harvest home.

All the world is God’s own field, fruit unto His praise to yield;
Wheat and tares together sown unto joy or sorrow grown.
First the blade and then the ear, then the full corn shall appear;
Lord of harvest, grant that we wholesome grain and pure may be.

For the Lord our God shall come, and shall take His harvest home;
From His field shall in that day all offenses purge away,
Giving angels charge at last in the fire the tares to cast;
But the fruitful ears to store in His garner evermore.

Even so, Lord, quickly come, bring Thy final harvest home;
Gather Thou Thy people in, free from sorrow, free from sin,
There, forever purified, in Thy garner to abide;
Come, with all Thine angels come, raise the glorious harvest home.


Canadian Baptist Historical Society

October 27, 2008

CANADIAN BAPTIST HISTORICAL SOCIETY

Annual Meeting

Saturday 7 March 2009

at

Heritage Seminary 175 Holiday Inn Drive,


Cambridge ON, Canada N3C 3T2

The Canadian Baptist Historical Society (CBHS) traces its origins back to the nineteenth century when Baptists passionate about their heritage began a process of preserving critical documents and studying the Baptist presence in Ontario and Quebec. Its primary focus is on the history of all Baptists in the Canadian context, but the study of Baptists around the globe is also a part of its mandate. Scholars, pastors, students and those interested in Baptist history are all warmly invited to attend meetings of the society. The CBHS is always interested in paper proposals for its meetings, and if you have a proposal for next year’s meeting please send it to Gord Heath.

The CBHS has also recently started to publish a series of books on Baptist history. Volume One will be on Canadian Baptists and Public Life (anticipated publication in 2009). Two other volumes are anticipated in 2010 and 2011.

Future locations will be McMaster Divinity College (2010) and Tyndale Seminary (2011).

Schedule

9:30-10:00am Business

10:00-11:00 Paper: Dr. Gordon L. Heath “Ontario Baptists and the War of 1812”

11:00-11:15 Break

11:15-12:15 Paper: Dr. Michael Haykin “Baptists and Empire: Joseph Stennett I and His Thanksgiving Sermons for Military Victory”

12:15 Lunch (at a local restaurant)

CBHS Executive:

President: Mark Steinacher

Vice President: Michael Haykin

Treasurer: Paul Wilson

Secretary: Gord Heath

For further information on the annual meeting, please contact:

Gord Heath                               Tel. 905-525-9140 ext.26409

McMaster Divinity College           Fax. 905-577-4782

McMaster University                   gheath@mcmaster.ca

1280 Main Street West

Hamilton, ON, L8S 4K1


The Danger of Umbrellas

October 24, 2008

In essentials unity, in non-essentials liberty, in all things charity. This quotation, although falsely attributed to Augustine (although I believe he would have agreed with it essentially), is one that is thrown around commonly in Christian circles. The intention is, that in the core essential teachings of Christianity we are to be united, but in the non-essential issues there can be liberty or diversity, and that ultimately in all things we must be charitable to one another. How often though do we truly live this out in the real world? How often do we say or think these thoughts and then turn around and live as all non-essentials are essentials; that those who do not share my particular theology or label can hardly be part of the church?

Back in my old days, I often felt that everyone who did not agree with me theologically could hardly be saved. Thankfully the Lord has removed that hurtful thinking and I am trying to look past labels to the theology behind it and embrace the essentials and look past the non-essentials.

I had been thinking of this slogan as of late in serving with a non-denominational mission group, Slavic Gospel Association. While we do not have a denominational label, if you looked at our doctrinal statement you would see we are essentially Baptist. Even though we are Baptistic in our theology we recognize that there are those outside of the Baptist camp who are genuine believers, also Baptistic, and conservative theologically. We believe there is a core group of teachings that are fundamental to the very essence of Christianity. We would hold those dearly and fight in earnest for them! But we acknowledge that there are things that fall outside of the essentials of the faith that good men differ on. True believers can have different positions on issues of the end times, the ministry of the Holy Spirit, understandings over election and free will, mode of baptism and many other issues. Does that mean SGA does not have a position on these issues? Far from it! Does that mean that the believers in the former Soviet Union we work with do not have a position on these issues? Not at all! My simple point is that there are many of us who hold to some theological positions very tightly that can never be open to working together with a brother who might not view things exactly the same way. Even more than that, there are those who hold to a particular label that would not consider associating with those who would believe the same as they do yet not maintain their label to the nth degree.

Doctrinal precision is extremely important. We must not be sloppy in our understanding of God’s Word. That is why as pastor’s we must be rigorously trained in the exegesis of the Word of God and of Systematic Theology. God spoke to us in propositional revelation for it to be understood. We must be willing to study the whole counsel of God to better understand God and our responsibility to Him. And, I am just as responsible to do this. After years of seminary and personal study I have very carefully held theological beliefs. For instance, I am a 5 point Calvinist. I believe that the Scriptures teach this to be the most accurate expression of the relationship between God and man in salvation. I am a dispensational premillennialist. I believe that this approach to reading the text and understanding the end times is one that is most accurate. Does that mean that we cannot work together with the person who is an Arminian or a postmillennialist? Far from it! For what constitutes a Christian? One who has placed their faith and trust in the Lord Jesus Christ and affirms core doctrinal teaching (i.e., the fundamentals of the faith). That means that there are those I might disagree with in the non-essentials (that which is not required to be believed to be saved) that I can still serve with for the furtherance of the work of the Gospel. Again, even more, there are those who might agree with me but use different labels than I would who would not associate with me because we do not share the same labels. That hurts! A label is only as good as the belief that it represents. If in the process of study we adjust our theology to be better reflective of our thinking, we can adjust the label. But in reality, a label is simply an umbrella over all that we believe. And while it is good to have an umbrella over our heads, it can prevent us from getting close to one another. Picture everyone with their umbrellas over their heads. Some are black. Some are red. Some are big. Some are small. But umbrellas make it difficult for us to come together. Once we lower our umbrellas we will often see clearer what we hold in common and only then can we come closer together.

For some reason we wrongly assume that to protect doctrine and the testimony of Christ we feel we must pull in on ourselves and make our camp as small as possible under our label or umbrella. Is it not possible brethren to partner together with other churches who might not agree exactly as you do on every theological jot and tittle for the sake of the Gospel; those who might have a different coloured umbrella? And I must be careful here: I am not advocating embracing unbelief for the sake of being on the same side of an issue. I am not prepared to side with Roman Catholicism on the issue of abortion. But even as I say that are the issues that clear? What do I do if conservative evangelicals are not speaking out on an issue like abortion and the only one who is the Roman Catholic priest? Yes, they disagree with evangelicals on the issue of biblical authority and justification but they solidly affirm the sanctity of life. What do I do then? Is it simply as black and white as many make it out to be? And here is my point.

I am seeing it more and more difficult to reach out and connect with people who are so absolutely tied to their rigid umbrellas or detailed labels. For instance, some Reformed churches, regrettably, want to only work with Reformed people who only think like they do. Some Arminian churches only want to work with other Arminians. What happened to the transatlantic revival of the 18th century where Baptists worked with Congregationalists who worked with Anglicans who worked with Methodists and so on for the sake of revival? These people were not advocating different religions. They affirmed the essentials!

Even though the believers we work with in the CIS are Calvinistic and that the churches we for the most partner with here in Canada are Calvinistic it is hard to get some people to join with us because we do not dot our “i’s” just as they do. Because we, or those we serve, might not have the same umbrella, some people hesitate to join with us or other ministries. What concerns me is that we as Calvinists are more excited to get together and talk about our theological position which we have done many times before instead of talking about how our theology applies in the real world in the life of the church. How does my Calvinism influence my view of missions? How do we put our Calvinism into practice? But more important, how do we apply all of our theology practically in a worldwide church that is much bigger than just Calvinism? My call to everyone is, remember the church is bigger than you think! And God is calling you to work to further the Gospel all around the world. Therefore, do not only think you must partner with an exact same organization that has the same label as your own before you can help. Look past the non-essentials and partner together with solid Christian churches across Canada to reach out; to see churches planted; to see pastor’s trained; to see men and women saved and added to the church. There is much to do and we need the help of all Christians. We need the help of all believers and churches who are committed to the essentials and will be unified in those essentials for the work of the Kingdom.

No one church can hope to reach the entire former Soviet Union. No one church can hope to reach one city, one community, one country, or even the whole world. It will take all of us together. All of us who call on the name of Christ. Is there not a time and place for all those who hold steadfast to the fundamental doctrines of the faith to put aside our theological pride and embrace other brothers for the sake of the Kingdom. Christ is looking for soldiers and warriors. Not everyone in the Army of the Lamb will be exactly the same. Will you take up your standard and sword and fight for Christ together with those who might not be exactly the same as you? The church is bigger than you think and we must all seek to serve Christ by serving our brothers and sisters. Beware your umbrella. Beware the inclination to not embrace your fellow soldier for the mission. When you hold your umbrella it is hard for your fellow soldiers to get in close and protect your back and sides. As the Roman phalanx did centuries before, believers should pull in close and tight to one another despite doctrinal differences that do not make us fundamentally different. We are all fighting for the same army.


Evening Hymns

October 23, 2008

My wife and I, as part of our nightly devotions, are taking each  week to sing and learn a new hymn. This is our first week of doing this. We want to learn more hymns and when we have children to learn them too along with us. The hymn we started with is one that was sung at our wedding. It is a paraphrase of Psalm 23 by Isaac Watts called My Shepherd will Supply my Need. Perhaps you would learn it too as part of your devotions? Hymns teach us so much rich theology and are excellent tools especially for teaching children.

My shepherd will supply my need,
Jehovah is his name;
In pastures fresh he makes me feed,
Beside the living stream.
He brings my wand’ring spirit back
When I forsake his ways;
And leads me, for his mercy’s sake,
In paths of truth and grace.

When I walk through the shades of death,
Thy presence is my stay;
A word of thy supporting breath
Drives all my fears away.
Thy hand, in sight of all my foes,
Doth still my table spread,
My cup with blessings overflows,
Thine oil anoints my head.

The sure provisions of my God
Attend me all my days:
O may thy house be mine abode,
And all my work be praise!
There would I find a settled rest,
While others go and come;
No more a stranger or a guest,
But like a child at home.